Be The First On Your Block To See The Official Video for
Nikolas’s New Song
Be The First On Your Block To See The Official Video for
Nikolas’s New Song
The official concert film of Nikolas Schreck’s 28 May 2016 concert at Berlin’s Epicurean Escapism Festival, photographed and edited by Thorium Heavy Industries is now playing on The Nikolas Schreck Channel: https://www.youtube.com/watch?v=f5dXZsbtBmk
Tickets available in advance http://www.transformed.de/shop.html or at the door on the night of the concert.
From The Epicurean Website:
Nikolas Schreck is a musician, author, film-maker and religious teacher. His initiatory application of the arts formally began in 1984 when he returned to the West from a life-changing spiritual pilgrimage in Egypt to found the shapeshifting musical ensemble RADIO WEREWOLF, a nine-year sonic magic operation which concluded in 1993. His recent musical activities include the 2015 release of the Kingdom of Heaven album XXIII and a 2014 sonic magic ritual performed at the Tower Transmissions IV Festival in Dresden.
His Berlin performance at the Epicurean Escapism Festival 2016 will feature new solo work and reinterpretations of Radio Werewolf classics. Schreck has previously collaborated musically with Zeena, John Murphy, Death in June, NON and Sir Christopher Lee, whose first solo album he produced.
(photo: Zeena Schreck)
Here’s how the Epicurean record label’s press release announced today’s appearance of Nikolas’ new composition “Lord Sutekh’s Dream” on the Epicurean Escapism III compilation CD:
“NIKOLAS SCHRECK, the prominent voice of Radio Werewolf appears as a vaudevillian, with a perverse neo-psychedelic composition conveying allusions to the deity Lord Sutekh, merging European neoclassical with ethnic Indian music and poetry with an unmistakable Radio Werewolf accent.”
Hear the song here http://epicureanescapism.bandcamp.com/track/lord-sutekhs-dream
The CD including this piece, which is illustrated by Nikolas with art he drew exclusively for this release, is in a luxurious 6 panel 21 x 15 cm folder, 24-page catalogue, p on matt image paper with dispersion varnish and packaged in a transparent, sealable bag. Limited edition 350 copies. Includes unlimited streaming of Epicurean Escapism III via the free Bandcamp app, plus high-quality download in MP3, FLAC and more. Available now from The Epicurean Websitehttp://epicureanescapism.bandcamp.com/track/lord-sutekhs-dream. See below….
“EPICUREAN ESCAPISM III”
Epicurean Escapism III Compilation CD + Dave Phillips “Proceed With Inquiry“ DVD + 24-page catalogue
A manifesto of escapist longing, of taking things to a more extreme level, a quest for a complex contextual message: The third and final edition of the Epicurean Escapism compilation series again unites music, film and visual arts contributed by the most interesting acts in the field of experimental industrial music; exploring the viewpoint of escapism, sharing the vision of uncompromising utopian transgression, diving into this subjective counter-world. Enjoy and endure!
The CD starts with British veteran providers of the extreme, SUTCLIFFE JÜGEND, who present a straight forward power noise track with a pulsating electronic hook. Swedish units ALFARMANIA and SKIN AREA dig deep into the depraved consciousness, each of them with of their unique version of morbid industrial resonating with decay, while BUDRUS seduce the listener with beautifully melancholic Lithuanian poetry; German act GERECHTIGKEITS LIGA clank and rattle with their brand of organic industrial. NIKOLAS SCHRECK, the prominent voice of Radio Werewolf appears as a vaudevillian, with a perverse neo-psychedelic composition conveying allusions to the deity Lord Sutekh, merging European neoclassical with ethnic Indian music and poetry with an unmistakable Radio Werewolf accent. A very special treat also comes from LAST DOMINION LOST – one of the last recordings of John Murphy on drums can be heard on their ritual piece “To The Master, A Long Goodnight” dedicated to the master himself.
The contained DVD comprises video works, live performances and collaborations by radical Swiss sound artist DAVE PHILLIPS, sonically active since 1987, part of the notorious SCHIMPFLUCH GRUPPE (with Rudolf Eb.er, Joke Lanz) since 1991, having left his signature in numerous bands, projects and collaborations.
DAVE PHILLIPS uses sound as a means to activate primordial emotions otherwise hidden underneath the debris of civilization. His concept is called “Humanimalism” accordingly, meaning a state of mind that overcomes religious, material und supremacist charges of evolution, acknowledges itself as part of a whole and has grown into an empathic, conscious and connected creature allowing emotion and instinct their equal part in decision-making.
This collection presents his multifaceted work in composition, performance, psycho-acoustics, sonic rituals, voice, video, field recordings, objects and electronics, etc. in a yet unknown complexity and coherence of motion pictures. His performance work is revealed in all its undiluted brutality, the urgency and topicality of his work and his message is clearly evident, captivating and intensely documented.
Along with DAVE PHILLIPS’ video works created between 2014 and 2016, the DVD is a document of unique solo live actions and the notorious Paris 1996 performance of SCHIMPFLUCH-GRUPPE, as well as recent collaborations with G.X. JUPITTER LARSEN, and video artists PAKISE AKIN, JAN VAN HASSELT and REMOTE-CONTROL RECTUM, who in turn created their visual interpretations of PHILLIPS’ audio works. It all amounts to a mind-expanding experience, playing with altered perception and throwing back the viewer onto his own vision.
The compilation package is topped off with a 24-page catalogue with a text about the work of DAVE PHILLIPS, as well as a double page each with collages, pictures, drawings and lyrics representing the audio work of every artist featured on the CD.
Conception and compilation by The Epicurean 2015/16
Label: The Epicurean (D), Silken Tofu (BE)
1. SUTCLIFFE JÜGEND – Amuse-Bouche 6:04
DAVE PHILLIPS “PROCEED WITH INQUIRY” DVD
VIDEO WORKS: video action / scutigera / truth is invented by liars / threnody / rattus / daniel / iv ea pe
PERFORMANCES: schimpfluch-gruppe paris / abolishing religion / 130731 / hole/holy / screamscape / extreme rituals
COLLABORATIONS: as long as the victims may be quietly buried (with REMOTE-CONTROL RECTUM) / samstags nie (with PAKISE AKIN, JAN VAN HASSELT) /i curse you and all your kind (with REMOTE-CONTROL RECTUM) / ?10 (with G.X. JUPITTER LARSEN) / untitled #3 (with MOJU)
From a 2007 interview:
“Q: After a long time in the Hindu vamamarg tantra you converted to the Buddhist tantra. Can you say why you decided to make this change?
Nikolas Schreck: Taking refuge in Buddhism wasn’t a conscious decision. It was the result of spontaneous insights that came to me during a particularly intensive meditation session. Namely, what this flash of realization consisted of was that three of the basic Buddhist precepts I’d previously not accepted were undeniably true.
I don’t know how technical you want your paper to be, so I’ll try to put this in relatively simple terms. As you know, the Hindu-based Vama Marga’s yogic practices purify the personal atman, or eternal indestructible soul, refining it and dissolving the clouds of maya until the atman attains the state of one’s chosen deity, or ishtara-deva.
During this particular meditation, however, it dawned on me that yoking one’s mind to simply reincarnate as a deity rather than as a human being was still a relatively low step in the process of liberation. This accords with the Buddhist teaching that most of the gods are still enmeshed in the chain of samsara, and that their positive karma will eventually run out, which will return them to the lower states of being, such as human, animal, ghost, and hell-being. Through that realization, I understood that the aim of union with deity central to the Hindu-based Vama Marga was only one stage, but was not the end of the journey by any means.
The second understanding – and this came without words or conceptual thinking – was that the atman itself was an illusion of maya. In other words, what reincarnates is not a personal permanent soul. It’s merely another temporary and ever-changing set of mental conditions created by one’s actions in this and previous lives. And more importantly, that without letting go of that most subtle spiritual distillation of the ego, one could not possibly be liberated.
The third understanding, and this one broke most dramatically with my own deeply-seated belief system of many decades, was that all that appears to exist is not only maya, as it’s understood in the Hindu-based Vama Marga, but is in fact empty of all qualities when perceived without one’s subjective lens obscuring reality as it is. Previously, I worked on the thesis that behind the play of maya there was a permanently ”real” state of things hidden under the illusion. That idea popped like a balloon during the meditation as well.
Now, I had learned from many Buddhist meditation teachers in the past, most in the Zen tradition. But I had always accepted their meditation techniques without accepting the Buddhist truths stipulating the nature of the god realm as part of the wheel of suffering, rather than transcendent of it, the non-existence of a permanent soul, and emptiness.
In 1983, when my teacher gave me the abisheka into the Vama Marga, I made the typical youthful error of seeking only power, or Shakti, in the feminine force of the left-hand path. And Shakti certainly does provide power. It took many decades of meditative taming of the ego before I accepted that the Hindu left-hand path’s understanding of the leftwards feminine force as power is extremely limited if it’s not balanced by Buddhist left-hand path devotion to the feminine as wisdom, or prajna.
What was also lacking in my previous practice was one of the main things separating Hindu Tantra from Buddhist Tantra – specifically, that the final goal of initiation is not to be reborn in the bliss of the god realm but is to take up the bodhisatttva way of freeing all sentient beings from the causes of suffering.
A few days after this meditation, I experienced a vision too complicated to describe here. But it confirmed this change of spiritual direction. That convinced me to take refuge in the Three Jewels from a monk. I told him I thought it was ironic that it was through decades of meditative worship of the Hindu goddess Kali that I broke through to Buddhism. In a matter-of-fact way he said that in his native Sri Lanka some believe that Kali has been liberated by accepting the precepts of Buddhism, so he didn’t think it was strange at all. And when I took the Tantric vows shortly thereafter, I discovered that Kali is in fact revered in the pantheon of the vajrayana yidams.”
Read full interview here: http://nikolasschreck.eu/index.php?option=com_content&view=article&id=55&Itemid=67
“What was it like to during the Cold War and the Satanic Panic in the US to knowingly wear the stigma of “the most evil man in the world”? asks SANCTUARY webzine’s article about NIKOLAS. Partially a translation from Christopher Bickel’s excellent interview with NS in Dangerous Visions, even if you can’t read Czech or use Google Translate, you can enjoy the photos and music links. http://www.sanctuary.cz/12773-chuze-po-ostri-nikolase-schrecka