On June 3, 2017, the day after his WGT concert at the Volkspalast, Nikolas gave a lecture entitled Sonic Magic In Theory & Praxis – A Lecture on Music and Magic at the Black Whitsun event hosted by Monopol Leipzig. For those of you were not there, we have translated this perceptive review by Der schwarze Planet’s Shan Dark: see original German article herehttp://der-schwarze-planet.de/mein-schreckliches-wgt-2017/
” Maybe a few words in advance to Nikolas Schreck and to his background for this lecture. You can find more about him in this very readable portrait (in German – here you also learn why an ear is missing) http://www.evolver.at/stories/Nikolas_Schreck_Portraet_01_1592014 . Nikolas has always been a very spiritual person who moved in pagan satanic circles during the ’80s, and during the Satanic Panic, with his wife, Zeena Schreck, daughter of Anton La Vey, defended the freedom of religious faith against the Christian-inspired media theories in the USA. After spending years in the depths of ritual-diabolic occultism, he and Zeena realized that there is much better in life than to be absorbed by destructive, negative powers. Since 2003 he is now a practicing tantric Buddhist. In this current of Buddhism, magic is not necessarily associated with a ritual, but rather a deeply conscious everyday occurrence.
”Magic is a very pragmatic and practical thing.”
Nikolas Schreck began his lecture in a humorously pragmatic manner, saying:”First sonic magic is: we will see if the microphone works.” It worked.
Sonic Magic – „Akustische Magie“ – what did it mean?
First of all Nikolas made it clear that a sound is only an expression of silence. Every sound is, so to speak, a proof for the silence.
”Sound only exists as a manifestation in silence.”
Then, right at the beginning, he asked us to observe three minutes of silence. That’s quite a long time. And the silence was not necessarily “silence”, because different sounds flowed from the outside or they could only be perceived in the silence of the room.. Just like the zoom drive-in noise of my camera, which makes a hellish noise when surrounded by silence. After these 3 minutes, which we all experienced differently, Nikolas Schreck asked us what we felt or noticed. I found one listener’s answer very apt: silence is also only a sound (like other noises).
Nikolas recommended to us for the WGT that we should more often listen and consciously perceive the silence in between the sounds in the songs being played, between the pieces and in different locations. That became a buzzword between firstname.lastname@example.org and me, especially in the case of noisy Elektro stuff: “You have to listen to the silence.” Is not easy, but in itself a good practical tip that helps us sharpen the awareness of sounds.
”With every sound you pay attention to you, you change your consciousness.”
”Language is a system of music. It would be only sounds if you do not understand the language. Then it’s just like music to you.”
According to Nikolas, every human being practices acoustic magic every day, in that we all communicate with internal or external sounds (with ourselves or others) or when playing music. But only very few are aware of the associated magical powers involved with this process. Most of us walk through the world like sleepwalkers. I fully share this view with regard to the consciousness of many people regarding themselves. They live, we sleep – so to speak …
‘‘Most artists in ritual or esoteric music are just like children playing house, but they do not make magic happen, they only use magic as decoration.”
Blunt words, but I can also agree with that. Many bands simply set up a “mask”, giving themselves an image to please the public or because it is expected in a certain audience target group. Or because it is “evil”. It does not come from within, it is not an expression of their inner selves. Then it would sound different, possibly more intense, maladjusted, dissonant. There was also a cool practical sound exercise with two people from the audience, who let us bravely listen to their interior (I found that great!).
Nikolas Schreck ended with 3 recommendations to discover our sonic magic:
If you believe in gods and work with them so you are oriented towards them, feel their power, your magic will be 3,000x more effective because they have already reached a state that we are still looking for. (This is not the best tip for atheists like me �� but I can understand it.)
Drugs, Nikolas said, are more of an obstacle than a tool. They can help to penetrate certain spheres and thus to expand the state of consciousness, but in case of constant / too frequent use they lead rather to anesthesia and blockade of your own creation. (My personal comment: F ** k Drugs!)
Nikolas also recommended: To be yourself, not to copy the magic of someone else, but to discover your own magic. (I do not copy anyway, but to discover my own magic – I am still working on it.)
On the last point, for whose explanation Nikolas Schreck turned to Sgt. Pepper’s Lonely Hearts Club album by the Beatles as an example, on which they portrayed Aleister Crowley he came to speak of Satan. Nikolas, and you can believe him without doubt, since he has dealt extensively and intensively with Satan, denounced Satan as a “lawyer of God,” as his representative assigned to test people to make them believe in the Abrahamic God . I always say that the devil and God are part of the same faith (system), they can not be separated. To believe in the devil, one must also believe in God.
To think that paying homage to the devil somehow harms Christians or others, therefore makes no sense. It would be like worshiping Mars for a love charm and not Venus. Nikolas’s next example was even more practical: Satanism is like you want to order a pizza and you indiscriminately call anyone from the phone book (the man does not really do much on the internet, I think :)). The probability of getting a pizza delivered is extremely low. Sorry, wrong number!
I’d say there’s not much left of the old occultist in Nikolas. Perhaps a bit of a pity, because the gloomy / Abysmal/ Diabolic does exude a certain fascination. But he remains just as interesting, only in another way.. I think, however, that these new topics need a certain maturity. I do not know if I had personally found it as useful 5 years ago. As one girlfriend of mind said: the session has given her strength. It did us good. We felt magically excited.
Afterwards, Nikolas Schreck gave autograms on the upper floor (as a precaution, we had taken a few RW recordings for signing) and I took the opportunity to talk briefly with him about Bruce Lee’s philosophy (of which I am very impressed since this year and which Nikolas Schreck’s words often reminded me of) … �� I very much hope that he and his band return to perform and that he gives another lecture soon at WGT.”
Thanks to Shan Dark for permission to reprint her article and photos.
Twenty-five years ago today, Radio Werewolf ceremonially concluded the public performance aspect of its sonic-magic cycle with The Zürich Experiment, held at the historic Kaufleuten concert hall, Zurich, Switzerland at Midnight, December 30, 1991. Pictured below, the poster for the event, and a still from the Zurich Experiment video showing Nikolas, Zeena & RW percussionist Christoph D on stage
In February 2010, when I was completing The Manson File: Myth and Reality of an Outlaw Shaman, I attended the book launch in Berlin for Die Zwillinge by my friends Jutta Winkelmann and Gisela Getty, the twins who became infamous in the Sixties and early 70s as the photogenic faces ofthe German counterculture. This event was populated by a veritable love-in of prominent survivors from the rapidly thinning Teutonic communard contingent of the ageing acid and revolution generation.
A gaunt grizzled gentleman with the bearing and look of a battle-worn pirate captain came up to me. He told me, with a snaggle toothed grin, that he was an admirer of the Radio Werewolf album The Fiery Summons. As we conversed, it turned out that this was none other than the notorious terrorist activist and author “Bommi” Baumann. A legendary and controversially contrarian figure in the radical insurgency that rose in West Germany in 1968, Bommi was revered and reviled for his founding of the self-described terrorist unit the June 2 Movement, and though he eventually renounced his violent actions as counter-productive, his dramatic fugitive years on the run as a wanted man and eventual imprisonment had made him a divisive and polarizing force.
I had quoted Bommi’s positive reflections on Manson in the original 1988 edition of The Manson File, a work he was also familiar with. When I told him that I was in the process of finishing a greatly expanded and updated version of my book, he graciously invited me to his home to interview him in depth about the relatively forgotten influence of Manson on the German radical left. Although already suffering from the liver disease which eventually killed him on July 16th, 2016, Bommi took time to share his memories of that volatile period with me. After our formal interview, to the soundtrack of old Nepali and Afghanistani music cassettes he’d purchased as a fugitive in the hippie meccas of Katmandu and Kabul in the mid-70s, he regaled me with anecdotes from his colorful criminal escapades, including his extremely eye-opening encounters with German and U.S. Intelligence operatives. As a tribute to one of the last of the free thinkers, here below is an excerpted section from The Manson File: Myth and Reality of an Outlaw Shaman which includes the information gleaned from my interview with Bommi. Om Dewa Ami Hri!
Manson Über Alles: Comrade Charlie and the German Radical Left
“That much-spoken of but so vaguely defined Revolution remained something of a middle-class student fantasy in the USA and Britain, nations with no domestic model of serious armed uprising against their ruling elites to draw on.
German hippies, known as Gammler, were far more inclined toward violent revolution than their pacifist flower children cousins in America. Imminent social upheaval was simply a more realistic prospect in West Germany. Working class street-fighting against capitalism was no pot-induced pipe-dream in the homeland of Karl Marx but an everyday historical reality.
Especially in the country’s former capitol and Cold War hotspot, that walled island of ideological ferment stranded between the Superpowers which had long been known as “Red Berlin.” It was there that the police shooting of young student protestor Benno Ohnesorg during a peaceful demonstration against the Shah of Iran on June 2, 1967 split the first fissures in the then-new Federal Republic’s staid social structure.
The Ohnesorg murder abruptly radicalized the formerly sedate post-war German left, giving birth to a movement recalled today as the “68ers”. The heavy-handed brutality with which German police and intelligence agencies, often at the behest of the omnipresent CIA, infiltrated and repressed the far left only served to push anti-establishment street fighters to ever more desperate and violent countermeasures. From the other side of the Iron Curtain, the East German Stasi manipulated and secretly funded many of these often hapless amateur Western revolutionaries in order to fulfill their owncynical Realpolitik agenda.
By December of 1969, the atmosphere was so tense that several German leftist factions could even interpret the Manson commune’s then inexplicable deeds in far off California as revolutionary acts of war. Naturally, once the German media got hold of the already grossly misreported and sensationalized story much was lost in translation. Nevertheless, the rudiments of Manson’s larger-than-life outlaw mystique struck a particular chord in West Berlin’s radical underground. Long-haired stoned orgiasts offing rich pigs? Groovy!
At the forefront of West German leftist pro-Mansonism in the early Seventies was young Michael “Bommi” Baumann, charismatic co-founder of the Central Council of Wandering Hashish Rebels. Even the name of Baumann’s loose-linked anarchic network was anathema to the more orthodox oldschool of West German Marxist-Leninists, who cleaved closely to the Bolshevik party line from whence sprang the now overused phrase “politically correct”.
Baumann’s Hash Rebels took off from where RainerLanghans’s then much publicized Kommune 1 left off. The Hash Rebels enlivened their anarchist socialist political platform with an aggressive and provocative sex, drugs, guns, and rock and roll attitude that polarized the puritanical German left, which favored bookish hyper-rational intellectualismrather than bohemian countercultural extremes. Affinities between Baumann’s Hash Rebels and Manson’s Slippies on the Spahn Ranch were obvious.
Like his confreres in the Weather Underground in the\ U.S.A., Baumann had lost faith in the potential of peaceful protest to bring any substantive change to the war-mongering pro-U.S. German establishment. By 1968, he already extolled armed revolution. However, his plans for the radical reform of society extended beyond the usual limits of leftist political platform. Even before the Hash Rebels embraced sooutre an outlaw as Manson, they supported Valerie Solanis, the eccentric ultrafeminist and failed assassin of Andy Warhol whose SCUM Manifesto is one of the more bizarre screeds produced in a period marked by incendiary rhetoric.
When I spoke with Baumann about the early days of the Hash Rebel Movement, he told me that he believed then and now that a truly transformative revolution must “reach out to all factions” including the forces of spiritual liberation. This vision included the consciousness-raising properties of psychedelic drugs, which the law-abiding “uptight” West German left largely disdained as counter-revolutionary escapism.
In this eclectic spirit, Baumann’s Hash Rebels joined forces with several disparate metaphysical streams. Along with the usual yogic acid-heads drawn to the counterculture world-wide, the Hash Rebels’ iconoclast allies ranged from a prominent Sufi translator of Islamic mystical texts to a psychedelic Satanic coven in the Berlin district of Moabit centered around an esoteric bookstore operated by an initiate of the German sex-magical order, the Fraternitas Saturni. According to Baumann, these socialist Satanists celebrated rituals on certain nights on the Teufelsburg, an artificial mountain made ofWorld War II rubble which served as one of the CIA’s most important listening posts.
In 1968, influenced by the international Satanomania craze unwittingly unleashed by Polanski’s Rosemary’s Baby, the Hash Rebels had already adopted some Satanic elements into their revolutionary position. The Hash Rebels’ then unheard of penchant for dressing in black at political demonstrations defied the norms of counterculture conformism and made them antinomians among the antinomians. Baumann, like Manson, didn’t consider himself a hippie and generally considered the romantic utopianism of the flower children to be naive and self-destructive.
Manson’s image as a creature of the Teufel was particularly pronounced in Germany, whose long history of xenophobic witch-hunting goes back to the sadistic Kramer and Sprenger of Malleus Maleficarum infamy. This prevalent notion of Manson as seditionary Satanist which prevailed in the German media inspired the Baumann group’s activism in its early days of street-fighting. In his once banned autobiography Terror or Love? – a title which echoes LIFE magazine’s description of the Manson circle as “The Love and Terror Cult” – Baumann wrote:
“The whole action was a little crazy, and of course everyone shouted, ‘Say hello to Charles Manson’. When the bulls came in we put on the record Sympathy for the Devil and yelled ‘Hail Satan!’ Sure, Charles Manson, we wrote that on the wall with red paint. And we were on that trip of signaling with two fingers: ‘Hail Satan’ was actually our internal greeting. Unconsciously we had touched one of those borderline places- we didn’t think Charles Manson so bad. We found him quite funny.
We still had a guy among us who celebrated Black Masses in a torn-down house on the Kreuzberg. He turned us on to this. In that film, Rosemary’s Baby, that’s where the ‘Hail Satan!’ is from, at the end, where they’re all standing around the crib, screaming.
People like Proudhon, the old anarchists, often were also Satanists at the same time; Bakunin too. God and the State is actually in some ways a Gnostic piece. It has religious content when he says that once we take the Bible seriously, we can only say at the end, ‘Hail Satan’. That story fascinated us.”
When I asked Baumann if this was pro-Manson grafitti he explained that, “We went into the apartments of guys we had some trouble with or we with them, and we painted ‘Greetings from Charles Manson’ on the wall. It was an image you can travel on, that frightened, and it was directed against certain people.”
Naturally, Baumann told me, a magical-Gnostic approach to revolution aroused the disdain of the traditional West German Left, including his erstwhile friends in the Baader-Meinhof gang, or Red Army Faction, which followed the Marxist-Leninist and Maoist hatred of anything that smacked of the supernatural or mysticism. Like Manson, Baumann’s vision of revolution broke with the old Communist model of a repressive and purely materialistic dictatorship of the proletariat. In many respects, Baumann’s anarchic approach to societal transformation has more in common with the Digger ideals of a total freedom transcending ideology than the blind Ho Chi Minh and Mao worship indulged in by so many of his supposedly “anti-authoritarian” revolutionary peers.
Baumann was amused to note that his unrepentant advocacy of Manson later led Professor K.H Frick, an academic historian of Western Occultism, to float the absurd rumor that Baumann was personally chosen by Manson to be the “head of the Satanists in Germany”. Which only goes to show that the Ed Sanders “ooo-eee-ooo” school of gullible occult fantasy so associated with Manson in Satanic Panic-prone Anglo-Saxon culture also infected Europe.
After a brief spell in West German prison which granted him his own local reputation as an outlaw hero to the subversive young, Baumann formed the clandestine terror group, the June 2 Movement, whose Mansonesque motto was “A Pig is a Pig … The Pig Must Be Offed!”
Under the aegis of the June 2 Movement, Baumann went underground, wanted by the German state as a Terrorist, arsonist and bank robber. He later served time for these crimes after a long adventurous period on the lam that brought him as far afield as India, Pakistan, Iran, Syria, and Afghanistan. There he became involved in the highest levels of the shadowy global narcotics trade, with its murky connections to intelligence agencies. Baumann’s book Terror und Rausch, informed by that experience, sheds light on the same hidden connections between narcotics traffic and the governmental power structure which Manson so often refers to.
Even forty years later, Baumann still retains a fellow convict’s collegial pirate respect for Manson and has continued to follow the case.
When I asked him what attracted him to the Charlie mystique in his youth, he said,
“It was a big thing here in the newspapers as well when they got arrested. We had a certain sympathy because it ended all this naive hippie ‘have a nice day’ way of thinking. That love, peace and brown rice bullshit which doesn’t correspond with reality, let’s face it. So, we saw it as something that goes our way, so we supported Manson, based on what information we had. Yes, it was a bit gruesome but it stops all that idiotic bullshit. The whole idea that it went our way in that sense it was militant, it was clandestine. More extreme. We corresponded somehow … Here in Berlin he had many followers, several fans, the girls liked him, his clothes, his looks, a lot came together to create that image, of course. The real Marxist-Leninist and Maoist left-wing was appalled, of course, goes without saying, but to the counterculture, he was a hero, and somehow accepted. You could get his record, posters from America, and pictures of Manson were pasted up everywhere. He had a certain influence in 1969 and 1970.”
Baumann claims that the iconic German left-wing rock group Ton, Steine, Scherben were also Manson admirers, as were several prominent left-wing activists who eventually sold out to the establishment by becoming involved in mainstream political parties. Baumann suspected these reformed revolutionaies would no longer admit the Manson influence of their youth.
Most of Baumann’s surviving fellow revolutionaries fro the ‘68 generation have either compromised their insurrectionary ideals or continue to trade on a nostalgic romantic myth bearing little relation to reality. Baumann renounced terrorism after the police killed one of his fellow guerillas in 1972 but remains an outspoken critic of the system. He has recently made himself a controversial and uncomfortable figure in radical circles by breaking the taboo of critiquing his former comrades’ misguided but still glorified revolutionary actions, including the exploits of the fabled RAF, which he claims were largely inspired by West German intelligence operatives an police agent provocateurs.”
Here’s how the Epicurean record label’s press release announced today’s appearance of Nikolas’ new composition “Lord Sutekh’s Dream” on the Epicurean Escapism III compilation CD: “NIKOLAS SCHRECK, the prominent voice of Radio Werewolf appears as a vaudevillian, with a perverse neo-psychedelic composition conveying allusions to the deity Lord Sutekh, merging European neoclassical with ethnic Indian music and poetry with an unmistakable Radio Werewolf accent.”
The CD including this piece, which is illustrated by Nikolas with art he drew exclusively for this release, is in a luxurious 6 panel 21 x 15 cm folder, 24-page catalogue, p on matt image paper with dispersion varnish and packaged in a transparent, sealable bag. Limited edition 350 copies. Includes unlimited streaming of Epicurean Escapism III via the free Bandcamp app, plus high-quality download in MP3, FLAC and more. Available now from The Epicurean Websitehttp://epicureanescapism.bandcamp.com/track/lord-sutekhs-dream. See below….
6th June 2016
“EPICUREAN ESCAPISM III”
Epicurean Escapism III Compilation CD + Dave Phillips “Proceed With Inquiry“ DVD + 24-page catalogue
A manifesto of escapist longing, of taking things to a more extreme level, a quest for a complex contextual message: The third and final edition of the Epicurean Escapism compilation series again unites music, film and visual arts contributed by the most interesting acts in the field of experimental industrial music; exploring the viewpoint of escapism, sharing the vision of uncompromising utopian transgression, diving into this subjective counter-world. Enjoy and endure!
The CD starts with British veteran providers of the extreme, SUTCLIFFE JÜGEND, who present a straight forward power noise track with a pulsating electronic hook. Swedish units ALFARMANIA and SKIN AREA dig deep into the depraved consciousness, each of them with of their unique version of morbid industrial resonating with decay, while BUDRUS seduce the listener with beautifully melancholic Lithuanian poetry; German act GERECHTIGKEITS LIGA clank and rattle with their brand of organic industrial. NIKOLAS SCHRECK, the prominent voice of Radio Werewolf appears as a vaudevillian, with a perverse neo-psychedelic composition conveying allusions to the deity Lord Sutekh, merging European neoclassical with ethnic Indian music and poetry with an unmistakable Radio Werewolf accent. A very special treat also comes from LAST DOMINION LOST – one of the last recordings of John Murphy on drums can be heard on their ritual piece “To The Master, A Long Goodnight” dedicated to the master himself.
The contained DVD comprises video works, live performances and collaborations by radical Swiss sound artist DAVE PHILLIPS, sonically active since 1987, part of the notorious SCHIMPFLUCH GRUPPE (with Rudolf Eb.er, Joke Lanz) since 1991, having left his signature in numerous bands, projects and collaborations.
DAVE PHILLIPS uses sound as a means to activate primordial emotions otherwise hidden underneath the debris of civilization. His concept is called “Humanimalism” accordingly, meaning a state of mind that overcomes religious, material und supremacist charges of evolution, acknowledges itself as part of a whole and has grown into an empathic, conscious and connected creature allowing emotion and instinct their equal part in decision-making.
This collection presents his multifaceted work in composition, performance, psycho-acoustics, sonic rituals, voice, video, field recordings, objects and electronics, etc. in a yet unknown complexity and coherence of motion pictures. His performance work is revealed in all its undiluted brutality, the urgency and topicality of his work and his message is clearly evident, captivating and intensely documented.
Along with DAVE PHILLIPS’ video works created between 2014 and 2016, the DVD is a document of unique solo live actions and the notorious Paris 1996 performance of SCHIMPFLUCH-GRUPPE, as well as recent collaborations with G.X. JUPITTER LARSEN, and video artists PAKISE AKIN, JAN VAN HASSELT and REMOTE-CONTROL RECTUM, who in turn created their visual interpretations of PHILLIPS’ audio works. It all amounts to a mind-expanding experience, playing with altered perception and throwing back the viewer onto his own vision.
The compilation package is topped off with a 24-page catalogue with a text about the work of DAVE PHILLIPS, as well as a double page each with collages, pictures, drawings and lyrics representing the audio work of every artist featured on the CD.
Conception and compilation by The Epicurean 2015/16
Package and catalogue design by The Epicurean 2016
“Proceed with Inquiry” DVD by Dave Phillips 2014–2016
“Our Progress is One-sided – The Cosmos of Dave Phillips” essay by Uwe Schneider, African Paper 2016
CD mastering: Peter Andersson 2016
DVD Format: Region free PAL
Label: The Epicurean (D), Silken Tofu (BE)
Release date: 6th of June 2016
Limited edition of 350 copies
Packaging: luxurious 6 panel 21 x 15 cm folder + 20-page catalogue, printed on matt image paper with dispersion varnish and packaged in a transparent, sealable bag
EPICUREAN ESCAPISM III CD
Playtime: 49 minutes
1. SUTCLIFFE JÜGEND – Amuse-Bouche 6:04
2. ALFARMANIA – I Blodets Glöd 11:46
3. LAST DOMINION LOST – To the Master, a Long Goodnight 5:35
4. NIKOLAS SCHRECK – Lord Sutekh’s Dream 6:44
5. BUDRUS – Duobe˙ 4:53
6. GERECHTIGKEITS LIGA – 23/7 3:53
7. SKIN AREA – Sighs of Warning 10:14
DAVE PHILLIPS “PROCEED WITH INQUIRY” DVD
Playtime: ca. 180 minutes
VIDEO WORKS: video action / scutigera / truth is invented by liars / threnody / rattus / daniel / iv ea pe
COLLABORATIONS: as long as the victims may be quietly buried (with REMOTE-CONTROL RECTUM) / samstags nie (with PAKISE AKIN, JAN VAN HASSELT) /i curse you and all your kind (with REMOTE-CONTROL RECTUM) / ?10 (with G.X. JUPITTER LARSEN) / untitled #3 (with MOJU)
“Q: After a long time in the Hindu vamamarg tantra you converted to the Buddhist tantra. Can you say why you decided to make this change?
Nikolas Schreck: Taking refuge in Buddhism wasn’t a conscious decision. It was the result of spontaneous insights that came to me during a particularly intensive meditation session. Namely, what this flash of realization consisted of was that three of the basic Buddhist precepts I’d previously not accepted were undeniably true.
I don’t know how technical you want your paper to be, so I’ll try to put this in relatively simple terms. As you know, the Hindu-based Vama Marga’s yogic practices purify the personal atman, or eternal indestructible soul, refining it and dissolving the clouds of maya until the atman attains the state of one’s chosen deity, or ishtara-deva.
During this particular meditation, however, it dawned on me that yoking one’s mind to simply reincarnate as a deity rather than as a human being was still a relatively low step in the process of liberation. This accords with the Buddhist teaching that most of the gods are still enmeshed in the chain of samsara, and that their positive karma will eventually run out, which will return them to the lower states of being, such as human, animal, ghost, and hell-being. Through that realization, I understood that the aim of union with deity central to the Hindu-based Vama Marga was only one stage, but was not the end of the journey by any means.
The second understanding – and this came without words or conceptual thinking – was that the atman itself was an illusion of maya. In other words, what reincarnates is not a personal permanent soul. It’s merely another temporary and ever-changing set of mental conditions created by one’s actions in this and previous lives. And more importantly, that without letting go of that most subtle spiritual distillation of the ego, one could not possibly be liberated.
The third understanding, and this one broke most dramatically with my own deeply-seated belief system of many decades, was that all that appears to exist is not only maya, as it’s understood in the Hindu-based Vama Marga, but is in fact empty of all qualities when perceived without one’s subjective lens obscuring reality as it is. Previously, I worked on the thesis that behind the play of maya there was a permanently ”real” state of things hidden under the illusion. That idea popped like a balloon during the meditation as well.
Now, I had learned from many Buddhist meditation teachers in the past, most in the Zen tradition. But I had always accepted their meditation techniques without accepting the Buddhist truths stipulating the nature of the god realm as part of the wheel of suffering, rather than transcendent of it, the non-existence of a permanent soul, and emptiness.
In 1983, when my teacher gave me the abisheka into the Vama Marga, I made the typical youthful error of seeking only power, or Shakti, in the feminine force of the left-hand path. And Shakti certainly does provide power. It took many decades of meditative taming of the ego before I accepted that the Hindu left-hand path’s understanding of the leftwards feminine force as power is extremely limited if it’s not balanced by Buddhist left-hand path devotion to the feminine as wisdom, or prajna.
What was also lacking in my previous practice was one of the main things separating Hindu Tantra from Buddhist Tantra – specifically, that the final goal of initiation is not to be reborn in the bliss of the god realm but is to take up the bodhisatttva way of freeing all sentient beings from the causes of suffering.
A few days after this meditation, I experienced a vision too complicated to describe here. But it confirmed this change of spiritual direction. That convinced me to take refuge in the Three Jewels from a monk. I told him I thought it was ironic that it was through decades of meditative worship of the Hindu goddess Kali that I broke through to Buddhism. In a matter-of-fact way he said that in his native Sri Lanka some believe that Kali has been liberated by accepting the precepts of Buddhism, so he didn’t think it was strange at all. And when I took the Tantric vows shortly thereafter, I discovered that Kali is in fact revered in the pantheon of the vajrayana yidams.”
“What was it like to during the Cold War and the Satanic Panic in the US to knowingly wear the stigma of “the most evil man in the world”? asks SANCTUARY webzine’s article about NIKOLAS. Partially a translation from Christopher Bickel’s excellent interview with NS in Dangerous Visions, even if you can’t read Czech or use Google Translate, you can enjoy the photos and music links. http://www.sanctuary.cz/12773-chuze-po-ostri-nikolase-schrecka
“It is an interesting question in itself why there’s so much music in American popular culture containing elements of church music as well as sounds reminiscent of carnival and the circus. Is it really just because both areas have an affinity to organs? Did Hollywood play a vital part in this, as movies often used to present the Sacred in a carnivalesque manner? Or is there something like a secret connection between these heterotopias so different at first glance, where people seek refuge for a moment from their daily grind and indulge in many different illusions – and nonetheless have the chance to learn more about life than in the most fatal of all illusions, namely the functionalized alienation, commonly known as normality? Maybe it’s a coincidence, but this thought, which has crossed my mind more than once when I think about Baby Dee, is even stronger on my mind when I think about Kingdom of Heaven.
God and Devil, doom and salvation, side shows and superheroes, the sublime grandeur of the antique world and shabby love hotels in the juggernaut of LA – these are the things that shape the textual character of Kingdom of Heaven’s debut, and if you know the better-renowned part of the duo, you won’t be surprised about the choice of subject, but will experience more than one deja-vu instead. Kingdom of Heaven was created when Nikolas Schreck, who has made himself a name as a Buddhist meditation teacher in his new Berlin home, contacted his old friend James “Filth” Collord. Collord was bassist in the earliest incarnation of Radio Werewolf, best known for their song “Buried Alive” or their appearance in the movie “Mortuary Academy”. Déjà vu, however, doesn’t mean that the two are on the road to Death Rock again, even though Schreck as lead singer, who always sounds a bit like David Bowie with a gigantic chest, cannot help but start a double-ironic persiflage on this idea. What they revive from their earlier phase is their love for all kinds of sinister trash and the mood of old B-Movies, which we all took so seriously in our teenage days.
Musically, Schreck and Collord dive deep into the realms of American pop culture, and it’s a grim form of what Rhythm and Blues used to be in the 50s and 60s – music which has little in common with contemporary R’n’B – that constitutes a major influence – may others use the term „Prog“ for the mixture of bar-piano, hammond organ and a maybe sometimes a bit too powerful drum section. It’s not only Schreck’s vocals that give the circuslike music a strong touch of liturgy, it’s also the stories that he tells in the songs. Most of the lyrics run along on the fine line between mysticism, pulp and the conviction that everything is just an illusion anyway. Lines like “I dreamt I swam in the river Jordan/A bottle of booze in my hand” from “The Ballad of Lurleen Tyler” sum this up quite well. The ambiguous character of illusions does not only appear in this story of a dubious preacher and girl killer: whilst in “Farewell to the Carousel” the farewell to the beautiful other world of a funfair is mourned, the sci-fi scented song “In Dreamland” urges the listener to wake up from a media-mediated loss of consciousness.
Many pieces revolve around biblical themes or the mystical aspects of the ancient world, or they enjoy the exoticism of a mysterious Orient, which has left its musical traces in “Midnight in Cairo”. But they always do it in the way of moody cock and bull-tales, and one can imagine these stories as a comic, which consistently satirizes the style of the „Watchtower“ of Jehovah’s Witnesses. Since romantic love is one of the most beautiful illusions, even a flawless love song doesn’t go missing on the album, and “The World for You” is really a love song of superlatives, where one always wonders whether it is not about worshipping a deity. The song about a love that does not weigh all the wonders of the world, could be a hit from a Broadway musical and in a better world it would be a long runner in all karaoke shows.
In one sentence: pure „Kurzweil“, great fun and sometimes more than that, hopefully soon available on vinyl and also live in all churches and circus arenas of distinction. (U.S.)”
In November 2011, shortly after French publisher Camion Noir released the French edition of Nikolas Schreck’s The Manson File: Myth and Reality of an Outlaw Shaman, French music magazine Metal Impact conducted this well-informed and comprehensive interview on the book with Nikolas, discussing many other topics, including Radio Werewolf, the counterculture, his practice of Buddhism, his rejection of Satanism, and his views on the god Seth.
Metal-Impact. Hi Nikolas and thanks for this interview. First, I’d like to congratulate you for this book, The Manson File, which really moved me (And what moved me even more, was to see that my review of your book was on your own website…). What motivated this « Apocalypse Edition » actually? Nikolas Schreck. Thanks for your kind words. I see you’re going to soften me up with old-world Gallic flattery before going in for the kill! This Apocalypse Edition was motivated by my desire to finally clear away the smokescreen of lies obscuring the truth about Manson. Despite the huge body of mostly sensational and poorly researched hack literature on this subject since 1969, this is the first serious study of every aspect of Manson’s complicated life, thought, and criminal career. I’ve come to accept that Charles will never get the retrial he deserves, despite all the evidence disproving the Helter Skelter cover story painting him as a death cult mastermind. As a counterweight and refutation to forty years of Bugliosi bullshit, my book serves as the case for Manson’s defense that he never got in court. In the long range, as the information in my book slowly becomes common knowledge, I expect “Helter Skelter” will be remembered as the fraud of the century. Just as important to me as finally clarifying what these infamous murders were really all about was offering an equally comprehensive explanation of Manson’s mystical and religious views. In my opinion, that’s his most important legacy. As I said to him not long ago, as long as the public believes he’s a Satanic madman who ordered the killings of random strangers, nobody but a marginal lunatic fringe will ever take his philosophical, spiritual and ecological views seriously. So that was another motivation. I used the word “Apocalypse” in its literal sense of “Revelation” since so many secrets are revealed in its pages. This case provides a perfect example of how history is rewritten by the forces of social control. The irony is that the false Helter Skelter story so many socially conventional good citizens accept as the truth was actually concocted to protect a powerful Mafia drug dealing network from prosecution. I didn’t write this to provide escapist true crime entertainment or to appeal to murder memorabilia ghouls. I hope to encourage even readers who’ve never thought about this case before to ask themselves: if they’ve been lied to about one of the most widely publicized crimes in history, what cover-ups are being perpetrated on them right now?
MI. The fact that this new edition was firstly translated in French was deliberate? Do you think that our sensibility over this subject was more subtle than that of the American readers? Nikolas. Definitely. The words “subtle” and “American” don’t belong in the same sentence. Our national bogeyman Manson stirs up so much knee-jerk hysteria in the USA it wouldn’t be the right place to begin the historical reassessment of Manson my book seeks to trigger. The French, to their credit, maintain a healthy skepticism about the proud American tradition of twisting the truth. Right after JFK’s assassination, the French media suspected a conspiracy long before Americans began to doubt the official story. More recently, the French refused to go along with the war criminal George W. Bush’s fictional reasons for invading Iraq. The Helter Skelter cover story I’ve exposed is just as explosive in what it reveals about the corruption of the American legal system and media. With all that in mind, my wife’s unerring feminine intuition determined that the truth about the Manson case was best introduced to a more impartial European readership likely to grasp the subtleties of the situation. Another factor arguing for a European release first was that the Polanski side of this sordid epic is a story of European exiles sucked into the peculiar American alliance of the Mafia and Hollywood that’s never been told before. And of course, I expect your Minister of Culture to thank me for my contribution to French literature by awarding me one of those fancy Legion of Arts and Letters medals. If Jerry Lewis can get one, it’s only fair that I get one too.
MI. Can you tell us more about your relationship with Charles Manson? What was the real starting point of this bilateral communication? Nikolas. As far as “bilateral communication” one amusing and revealing thing Charles said to me recently was “You and me have a communication problem. You keep trying to talk!” Our rapport is deeper and weirder than an ordinary friendship, and as complicated as relatives who fight and make up with each other over decades. A relationship with Charles is like befriending a wild Bengal tiger; you never know if he’ll be a purring pussycat or a snarling beast. A mutual friend who’s heard Charles and me in conversation said that we relate to each other like an old married couple. Although I felt a connection with him as early as 1970, I contacted Charles in late 1985. This was right after Radio Werewolf’s drummer Evil Wilhelm and I became obsessed with a Manson interview on a late-night TV news program. Charles and I had an instant affinity, which was at first based on our mutual spiritual kinship with the wolf as a totem animal. Those who only know him from the crazy Charlie act he puts on for the media might find it hard to believe that he’s often been a fount of wise counsel to me. For example, when I was starting out in the 80s version of the same Hollywood sex, drugs, and rock and roll game he’d floated through in the 60s, Charles offered me practical down-to-earth advice based on his own similar experiences. He warned me that the rock industry and the clubs Radio Werewolf played at on the Sunset Strip were Mafia fronts and that if I stayed in that world I’d lose my creativity and my soul. I took his advice. Because Charles has so little privacy, and has been betrayed by so many people who he and I once trusted, I prefer to keep most of our volatile camaraderie private. Charles introduced me to some of my dearest friends and he’s also introduced me to some of my most noxious enemies. Knowing him led directly to my meeting the love of my life and also led directly to me nearly getting killed. What else can you expect from a guy who’s Jesus on Monday, the Devil on Tuesday, and Abraxas on every other day of the week? We have a powerful but not always easy karmic bond it will probably take a few more lifetimes to fully resolve.
MI. According to me – please correct me if I’m wrong – this book is a demystification of the Manson myth, as a “serial killer” and even as a kind of “modern evil”, as he’s still seen in America. You turned him into a simple citizen, always on the verge of legality and on the loose. Do you think he was a kind of scapegoat for the government, and used as a symbol for the 60’s freedom repression? Nikolas. Yes, you’re right; my book’s devoted to demystifying the myth, thus the “myth and reality” subtitle. Not only the Manson-bashing myth of the Satanic serial killer, but also the equally untrue Manson fan’s fantasy of the completely innocent political prisoner. If there’s a “modern evil” in this case, it’s not the petty crook Manson but the lawyers, mobsters and show biz sleazebags who used him as their fall guy. It’s too simple to say that Charles was specifically selected by some all-powerful “Them” as a scapegoat. It’s more that right-wing politicians ruling California and Washington shrewdly leaped on the convenient opportunity of “a hippie cult leader” to discredit the counterculture by redefining its revolutionary aspirations as criminal psychosis. With such opponents of peace, love and LSD as the FBI’s J. Edgar Hoover, Ronald Reagan as Governor of California, and Richard “Tricky Dick” Nixon as Commander in Chief, Manson’s media coverage and trial was a tightly controlled exercise in government propaganda. And the way the Manson case was covered really did have political consequences in that it defused the counterculture by convincing the public to fear hippies and dissidents as potential murderers. However, we can’t ignore the fact that Atkins, Krenwinkel and Van Houten cooperated with the official script by convincingly playing the parts of “brainwashed hippie cultists” for the TV cameras at their trial. As I attempt to clarify, if Charles or any of his co-defendants opened their mouths at the trial to reveal even some of the real motives of the crimes, they could’ve brought down Bugliosi’s fragile house of cards instantly. But the girls’ defense attorneys convinced them they could get off if they showed the jury they were mindless zombies under their master’s hypnotic control. And Manson’s loyalty to the underworld code of silence meant that the Establishment knew that they could get away with their “Helter Skelter” anti-hippie theater without being questioned in court. So the government’s scapegoat for the Sixties was at least partially responsible for allowing himself to be scapegoated.
MI. The real story – and I must say that my opinion is very close to yours on this matter – was actually just a struggle between two parallel worlds. Hollywood “glamour” (Dennis Wilson, Sammy Davis Junior, Kenneth Anger, Mama Cass) versus Drug dealers. In your book, the real frontdoor protagonists emerge as the true actors of the tragedy, I mean, Charles « Tex » Watson, Jay Sebring and « Voytek » Frykowski, Polanski’s “friend”. Was this version of the story too Down-to-earth for the conservatives? Did the American people really need a tragedy in flesh and blood to bury the 60’s? Nikolas. I’m glad you came away from the book understanding that “the true actors of the tragedy” were actually the Watson-Sebring-Frykowski drug dealing network. I wanted to finally cast light on this trio usually relegated to the sidelines as “brainwashed follower” and “innocent victims”. This was never the bizarre story of a cult attacking innocent strangers for irrational reasons. It’s just a fairly typical tale of violence breaking out between two criminal factions who were working together. Actually, though, the cover-up of the drug-dealing nature of the crimes wasn’t inspired by the conservatives. A clique of hip liberal rock stars and film industry players concealed the Mafia narcotics ring being run from the home of one of Hollywood’s leading directors while he was out of town. Also, as my book makes clear, the FBI were preparing a sting operation on Jay Sebring, Leno LaBianca, and Joel Rostau (the mobster who delivered the drugs to Sebring and Frykowski the night of the murders) and others involved in a large-scale Mafia money-laundering scam whose trail they suspected led directly to Paramount Studios. To allow the true circumstances of the murders to be known to the public would have blown the FBI’s agenda. The FBI, the Mafia, and the Hollywood establishment were united in their vested interest to distract the public from the truth with the “Helter Skelter” fairy tale. The utter failure of journalists to question the huge inconsistencies in the official version of the murders is to blame for letting the powers who ruled Hollywood get away with the perfect crime in court.
MI. Your book can be seen as an objective piece of work. But what’s your intimate feelings and opinion over some of the protagonists of the Manson story, Tex Watson, Lynne Fromme, Susan Atkins, Jay Sebring or even Dennis Wilson for instance? Nikolas. I tried to put myself in the shoes of the main players rather than judging them. You can’t write in such depth about the intimate lives and deaths of even the most flawed people without feeling empathy for them. My subjective feeling is that they were all caught up in the momentum of a needless tragedy that wouldn’t have happened if psychedelic drugs hadn’t been made illegal three years before the murders. I’ll give you my spontaneous impressions of the people you named. Tex Watson: an emotionally impoverished sociopath. His violent temper was triggered by his abuse of amphetamines and Belladonna in the weeks leading up to his rampage on Cielo Drive. He didn’t have a serial killer profile, he just freaked out in a speed-fueled rage. As I once wrote to him, if Watson was the disciple of Jesus he pretends to be, he’d practice what the Bible preaches about “the truth will set you free” and tell the truth about the crimes he instigated. Lynette Fromme: I know her to be of great integrity, intelligence and idealism. She was sincere in her revolutionary zeal to change society and the natural environment for the better. I hope she finds peace in her newly won freedom. I only spoke to Susan Atkins once. She was so guarded it was hard to see beneath her pose of Christian repentance. But she’s a tragic case too, since despite her self-destructive bragging, she didn’t participate in the murders of Gary Hinman and the Cielo Drive victims, but was just along for the ride on what she thought were going to be non-fatal settlings of her friends’ drug dealing disputes. She was promised immunity if she “confessed” to the crimes according to the fictional cover story contrived by her Mafioso lawyers. Her life can only be seen as a complete waste. Jay Sebring: a professional criminal who knew the risks of the dangerous profession he chose – and I don’t mean hairdressing. Violent death is an occupational hazard for high-stakes drug dealers. Sebring was an insecure striver concerned with putting up an impressive front who numbed his anxiety with cocaine and alcohol. Dennis Wilson: a nervous wreck haunted by the knowledge that he introduced Manson to the whole fatal cast of characters, including Tex, Tate, Terry Melcher, Rudy Altobelli, John Phillips, Mama Cass. His last years were a wasteland of remorse. And long before that he was a tortured soul due to the stress of living up to his clean-cut Beach Boys image. All of these people’s lives and the Sixties dream itself were ultimately torn apart simply because a few petty drug burn disputes got out of hand on a stoned summer night. And, as Manson’s pointed out, if a minor but newsworthy celebrity like Sharon Tate hadn’t canceled her plans for staying at a girlfriend’s house that night, the drama would never have escalated into the legendary nightmare it became.
MI. Don’t you think sometimes that Bugliosi was just a puppet whose strings were pulled by both the Nixon Administration and the Mafia? To focus the attention of the American people on a mock trial, rather than on the Vietnam crisis and the influence of the mafia over the entertainment/drug industry? Nikolas. Not a puppet of the Nixon administration, because Bugliosi was a Democratic Party supporter, and an admirer of Nixon’s liberal arch-enemy John F. Kennedy. As for your second charge of who pulled his strings, it’s relevant to note the Mafia’s long-standing ties with the Democratic Party and the Kennedy family, a power syndicate Jay Sebring was also closely connected since he provided drugs for his most famous haircutting client JFK during his secret trysts with Marilyn Monroe. I find it interesting that like several other shady characters behind the Helter Skelter smokescreen, Bugliosi ardently argues that Lee Harvey Oswald was JFK’s lone assassin and that the Mafia had nothing to do with the Dallas hit. Manson’s told me explicitly that he believes that Bugliosi’s primary task was to conceal Leno LaBianca’s long-standing Mafia activity and “bring New York to Hollywood.” That translates from Mansonese to mean covering up the real circumstances of the crimes to allow the East Coast mob to secure their hold over the L.A. film industry. This hostile takeover was celebrated in the movie The Godfather, which was filmed while several mob figures who could have testified in the Manson trial were executed to keep them from snitching. Bugliosi wasn’t only a puppet. He had his own motives in exploiting the publicity the Manson trial received to push his own failed political ambitions to be elected as the Attorney General of California.
MI. How and why do you think the Beatles got involved in all this mess? Simply because at that time they were the leaders of the counter culture? Was Charles really fascinated by their music? Nikolas. Whoever had the bright idea of misspelling “Healter Skelter” on the LaBiancas’ refrigerator assured that the Fab Four would be smeared by association for all time. But despite that still unexplained clue, Charles himself was never particularly impressed by the Beatles. Anyone can hear that his folk/country music isn’t inspired by the lovable moptops, which it would be if he was so obsessed with them. If this Beatlemania was so central to Manson’s philosophy, why has he never spoken about it in any of the many sermons he’s given in hundreds of interviews since then? Also, Charles’s close friend and supporter Dennis Wilson knew the Beatles very well, as did the other Beach Boys. So did the actor Peter Sellers and many of the other rock and movie stars who Manson partied with and sold drugs to. If Charles wanted to contact the Beatles so badly, as was later claimed, he was always just a phone call away from his supposed heroes. It was “Little Paul” Watkins and Susan Atkins who were the real Beatle fans on Charlie’s black bus. And it was those two who most closely collaborated with Bugliosi in crafting the fictional Helter Skelter/Beatles race war motive which we now know had absolutely nothing to do with these routine drug dealing murders. Atkins finally admitted that the Helter Skelter motive was a lie in the last document she wrote before her death. There wasn’t a hippie commune in all of California that wasn’t listening to The White Album in 1969. Thousands of young people in that year sought secret messages in Beatles songs, which is what led to the “Paul is Dead” rumors. So I agree with you that the Beatles were dragged into this along with acid, free love, witchcraft, and all the rest of the counterculture cliches to defame the hippie movement as a dangerous threat to society. If the killers wrote “Mellow Yellow” in blood on that refrigerator, that would have been the name of Bugliosi’s book instead. And Donovan would be stuck with the blame for the “crime that killed the Sixties.”
MI. I guess the writing of this book was sometimes like a struggle for you. How did you find the strength to go on writing and obviously face many difficulties? Was it like a quest for the truth, or, so to say, another truth? Nikolas. Yes, even though there were times I couldn’t bear to even think about this subject again, it really was a quest for truth that drove me to continue investigating the Manson enigma’s hidden history. As soon as I thought I’d wrapped it all up, a new surprising bit of data would emerge. Gathering accurate information about the nights of the murders and how the truth was covered up was especially tricky. It involved gaining the trust of suspicious and powerful sources who’d never broken their silence before and were guarding secrets that had led to others getting killed. Also, it isn’t only the Mafia and Hollywood figures involved in the cover-up who were hostile to my research. Plenty of Manson fans and supporters are in denial about the mundane nature of the crimes, since they prefer to believe that the Tate-LaBianca killings were some kind of revolutionary action, which is nonsense. Also, although Charles rightfully complains about the Helter Skelter cult leader caricature Bugliosi created, I don’t think he’s thrilled about the sleazy truth of his minor after-the-fact role in a drug robbery finally emerging either. Looking into this case for so many years required looking under every rock and digging up every buried skeleton, a task which is emotionally draining in the extreme. It’s overwhelming to realize the extent to which so many well-known public figures conspired to conceal the ugly truth, because it forces you to unravel the spider web of illusions we accept as “reality.” The actual writing of the book was relatively easy once I’d organized the vast amount of information I had to cover into a workable form. My struggle took place during the years of gathering the research without really knowing what the end result would be. Through this ordeal, I’ve come to view the Helter Skelter cover-up as a metaphor for the larger cosmic cover-up which prevents us from grasping the true nature of reality in general.
MI. If this whole affair had taken place nowadays, how do you think it would have ended? Nikolas. That’s a good question. In the corruption of 1960s Los Angeles, cops and journalists were routinely paid off to prevent the public from learning inconvenient facts. In the 80s and 90s there were several Hollywood drug-dealing murders just like the Cielo Drive murders. However, times had changed and the media and legal system reported them and tried them accurately without misleading the public with fanciful nonsense about cult killings and hypnotic powers. One was the so-called “Cotton Club Murder” which involved some of the supporting cast of the Tate/LaBianca slayings. The other was the “Four on the Floor” or “Wonderland” murders, a Tex Watson-like drug dealing robbery/murder possibly committed by the coke-addicted porn star John Holmes. If some minor actress was killed last night as the result of her ex-boyfriend conducting a drug deal gone wrong, which was essentially all that happened at Roman Polanski’s house, nobody would be particularly shocked today. But in 1969, the drug and sex habits of celebrities were still kept secret. Now, it’s routine celebrity PR to confess to your latest drug addiction on a reality TV show or to “accidentally” leak private porno videos to the Internet. (I mention this because another aspect covered up in this case were the videotapes of celebrity orgies the police confiscated from the Cielo Dive crime scene.) These days, the Italian Mafia doesn’t have the clout over Hollywood and the media it had in the 60s. The movie studios are no longer powerful enough to pay off the police to protect their product as they always had in the past with messy celebrity crimes. I don’t think investigative journalists today would cooperate so willingly with the Hollywood power structure as the media did back then.
MI. Do you think that Charles Manson would ever get out of jail? Does he wish to? Nikolas. I’d be surprised if any of the surviving “Manson Family” who were convicted for the murders are ever paroled. After all these years of the media pushing the frightening fiction of random cult killings, the public outcry would be too great. Even when Susan Atkins was dying of brain cancer after having one of her legs amputated, they wouldn’t let her out on a “compassionate release”. Regardless of Manson’s guilt or innocence, his trial was conducted illegally. That means he’s technically entitled to be released if an efficient lawyer ever petitioned for a mistrial. Charles’s constitutional right to defend himself was denied. Crucial forensic evidence was suppressed and manipulated which presented a completely inaccurate picture of the chronology and crime scene of the Cielo Drive murders. Witnesses were pressured to perjure themselves. Witnesses who could’ve told the truth about what happened were deliberately excluded from testifying. The President of the United States prejudiced the jury by publicly stating that Manson was guilty before the trial was over. Before the trial began, Susan Atkins’s scripted confessional testimony to a grand jury was illegally sold to the newspapers, which guaranteed there could never be a fair trial since millions were exposed to her declaration of Manson’s guilt. My book uncovers for the first time just how suspicious the circumstances of Atkins’s staged “confession” really were. These are all causes for a mistrial. Even though I’m making these facts public knowledge, no politician in California will risk the political fallout of freeing these notorious figures, even though none of these elderly men and women present any kind of threat today. Does Manson want to get out of prison? I still don’t know even after seriously discussing that topic with him many times in the past twenty-six years. Since 1987, I’ve been involved in several efforts to get a new trial moving. As recently as December 2010 and April 2011, I spoke with two different attorneys of varying degrees of sincerity who volunteered to help Charles attain justice. As happened many times before, once it came down to signing papers to set the legal process in motion, Charles balked. On one hand, he’s always said he wants the rights that were stolen from him in court. But then he’ll say that if he’s released, he’d have nowhere to go since the Manson myth’s made him such a hated monster he’d be even more of a target than he already is in prison. He’s made a few serious attempts to escape over the years. Maybe he’s too much of an outlaw to want to get out the legal way.
MI. Manson is known to be a huge influence – “spiritually” and musically – for various musicians, from Marilyn Manson to Blood Axis or Henry Rollins. As a musician yourself, do you think this fascination is sincere or just a promotional argument based on cheap provocation ? (What do you think of the cover of “Look At Your Game, Girl” by GUNS N’ ROSES, as an hidden track of their album The Spaghetti Incident?!?”) Nikolas. Any judgment I make about the sincerity of other musicians could only be a subjective opinion open to debate. However, since I’ve had personal dealings with all of the distinguished colleagues you mention, I can offer partially informed answers. As I’ve mentioned elsewhere, Radio Werewolf shared a rehearsal studio in Hollywood with Guns N’ Roses at the height of our Free Manson crusade. They were all pleasant enough, but since they never expressed any interest in Charles then, I find it hard to believe that their later cover version was anything more than cheap provocation and negative publicity fodder. I’ve never heard it, so can’t comment on its quality. Henry Rollins sincerely wanted to produce a mainstream release of a Manson prison recording in the mid-80s. According to Charles, Rollins was scared off by all of the negative reactions and death threats that proposed album inspired and dropped out of contact decades ago. As for Blood Axis, despite his faithful devotion to the defamatory LaVeyist party line against my wife and me, I’d say he was the most sincere on your list when it came to actually supporting Manson’s ATWA cause and working to clear up some of the lies about the case. When it comes to the one who stole Manson’s name, I’ll diplomatically reserve comment. The funny thing about all those who claim to be so influenced by Manson is that none of them actually play his kind of country and western tinged Americana. So other than their fascination with the legend of the murders, it’s hard to discern any actual artistic influence.
MI. What do you think of Charles’ music? Nikolas. One reason I got in touch with him in ’85 was my admiration for his then largely unknown music and his theories about the spiritual effect of sound on the human mind. After much paperwork and persuasion, San Quentin Prison granted me permission to film Charles giving a solo concert with his guitar. Charles Manson Unplugged, so to speak. When I showed up to film the performance we’d planned for a year and a half, the prison suddenly decided they wouldn’t let Charles play his guitar outside of his cell because “he could use it as a weapon.” That’s why in my interview with him in Charles Manson Superstar, you’ll notice he picks up a trash can and beats on it and says sarcastically, “We can’t get any music out of this.” Just like Bobby Beausoleil, Terry Melcher, Dennis Wilson and Neil Young all did, I think Charles has a great spontaneous poetic songwriting talent. It could’ve been developed with the proper producer and recording techniques into something of enduring artistic value. But as he admits, he didn’t have the patience to submit to what he saw as the restrictions of the studio recording process. Even if the Manson album Capitol Records was set to release in 1969 came out as planned, I can’t imagine Charles going along with the show biz routine of promotion, playing the same songs the same way night after night, or obeying a record company’s legal necessities. Some of the songs on Lie have become timeless classics because Charles put a lot of effort into perfecting them and practicing them going way back to 1963 when he was waiting to be released from Terminal Island Prison. The best music he’s recorded in prison was in his Vacaville period, the only time he was encouraged to develop his creativity in a fairly relaxed environment. Metal Impact readers may be interested to know that by the time this interview appears, previously unheard Manson music will be released on vinyl as Horsefly via www.atwaatwar.com. Zeena provided the album’s cover art portrait and I contributed the liner notes.
MI. You were yourself an active member of the 80’s counterculture, as the leader of Radio Werewolf. Do you think that counterculture still exists today? Don’t you think that this era of politically correct is just a sterile way to falsely admit what we fear or still refuse, like homosexuality, or racial equality? Nikolas. The phrase “political correctness” comes from Marxist-Leninism, which also began as a revolutionary counterculture but turned into a tyranny once it gained power. The politically correct mindset ruling the West since the 1990s is a form of social control that sweeps all differences away to create one big bland homogenized consumer group. We learned many lessons about how countercultures function during the Radio Werewolf ritual from 1984-1993. Whatever dominant culture you “counter” strikes back hard in ways you can’t predict. When we were seen as harmless entertainment we were allowed a certain measure of freedom. Once we advocated social and spiritual change and developed a following who sought an alternative to consensus reality, the police state clamped down on us with ruthless efficiency in both the USA and Germany. Radio Werewolf faced official harassment, banning, surveillance and blacklisting. It’s amazing we accomplished as much as we did under those circumstances. Right-wing Christian law enforcement tried to frame Zeena and me for crimes in order to silence us. Leftist atheists tried to get us banned. This strategy successfully interrupted our creative work and forced us to defend ourselves in the mass media to make it clear that we weren’t going to surrender to secret police intimidation tactics. If it wasn’t for some timely last minute warning phone calls from Richard Ramirez (the Night Stalker) and a sympathetic L.A. police detective who we helped investigate occult-influenced crimes, we could’ve easily been branded with the same “dangerous cult” scare stories that were used to destroy other resistance movements before us. Does the counterculture of that time still exist today? No, not that I see. In fact, I don’t think there’s any real counterculture anymore; just niche consumer groups. Sure, the outer symbolism and aesthetic of what we did in the 80s and early 90s still influences popular and alternative culture. But it’s been defanged and neutered into such lightweight Radio Werewolf impersonators as Marilyn Manson and others of his ilk. Just as 60s counterculture imagery was absorbed into the mainstream after the revolutionary spirit was crushed. Our goal of transforming consciousness and creating a new spiritual and social order was hindered by opposition from outside and – as always happens in extremist groups – by internal feuding fanned by agents provocateur from within. That’s why we broke with the received conventions of secular music to provide deeper long-lasting one-on-one spiritual instruction to a few chosen initiates instead. Countercultures, utopias, and revolutions come and go, but human nature remains unchanged. We’ve seen that the only revolution worth fighting is the inner jihad that seeks to depose the tyranny of the ego.
MI. You said in a previous interview that ” The devil we (You and your wife) thought we were worshiping was actually God”. Can you explain us the real meaning of this? Who’s “God” according to you? A concept, an abstract entity, or just a figure created in the purpose of moral enslavement of the masses? Nikolas. None of the above. I’ll make a very long story short, since your readers may not be familiar with the obscure world of Anglo-Saxon occultism. When I was living in London in the early 80s, I drifted into an informal sex-magical circle inspired by the goofy but interesting British occultist Kenneth Grant. The rituals we did were based on Grant’s theory that the ancient Egyptian god Seth was the prototype for the Biblical Satan. Researching actual Egyptology rather than occultism, I learned that Grant’s depiction of Seth was historically inaccurate. To trace the mysteries of Seth to their source, I went on a pilgrimage to Egypt in ‘83, where I encountered folk survivals of ancient Sethian worship and experienced my first major religious awakening. For a long time after that, my magical work was still conducted under this mistaken notion that Seth was the Devil’s true name. Only in 2001, when Zeena and I were Temple of Set clergy and we were writing our book Demons of the Flesh, did we began to uncover archaeological evidence that Seth was in fact the original prototype for the mysterious being known as God, Iao, and Allah by the three major Middle Eastern religions. Shortly before we, along with sixty other Temple of Set members, resigned from that organization to form a more authentic Sethian religion, Zeena had a vision concerning Seth’s identity and her relationship to Him. This revelation, hinted at in a document released at that time called The Four Horsemen, became the foundation of our resurrected Sethian cult first called the Storm, and later renamed the Sethian Liberation Movement, or SLM. Because Seth and Jahweh are identical with the Gnostic god Abraxas, an important figure in Manson’s theology, I explore this subject in a chapter in the Manson File entitled Le nom secret de Dieu. Anyone crazy enough to be interested in looking more deeply into this arcane matter of divine identity will find several useful sources for further research cited there.
MI. Anton LaVey has often been described as a perverse hedonist, only aiming at money and fame. He was treated as a false and grotesque satanist, but don’t you think at the contrary, that he was the only one to apply the real dogmas of satanism? Putting the Ego over everything else? Nikolas. I always forget about the small print in my pact with the Devil obliging me to answer at least one question about Anton LaVey in every interview for all of eternity. I can see how you might come to your conclusion based on his public image. But knowing the real human being first as a friend, then as a father-in-law, and then until his demise in ’97, as a mortal enemy, I saw him a bit differently than you do. Was he a perverse hedonist? Considering my own sex life, I’m the last person to accuse anyone else of perversity. But despite all his talk of self-indulgence, LaVey was no hedonist. His sad, angry, lonely and frustrated existence was far less pleasurable than the average sane and healthy person’s. Nor was LaVey a satanist by any sensible definition of that word. Satan was just one of his publicity gimmicks. I’ve come to understand that Satan, by whatever name, is not a man-made symbol but a supernatural being, an angel whose cosmic role is to test and tempt initiates at spiritual turning points. Placing ego over everything else is a normal symptom of every unenlightened being’s selfish grasping. So it takes more than just excessive ego or a lust for money and fame to make one a Satanist. Actually, LaVey didn’t strike me as particularly interested in money either; he wasn’t a very ambitious con man. There’s an old saying that the Devil must be paid his due. LaVey ended up as he did because he made the arrogant atheist’s mistake of playing with Satanic symbolism without acknowledging the spiritual reality those symbols represent. His own daughter spelled this out quite succinctly in her 1990 open letter to Temple of Set founder Michael Aquino seven years before LaVey’s death. Unfortunately, the damaging effect he’s had on the gullible remnants of the Anton LaVey Memorial Fan Club and all of the suffering he caused for his own family and followers will assure that he’ll find out just how real Hell is for a very long time.
MI. What are your beliefs nowadays? Religious and social? Did you find peace? Nikolas. Appropriate that you ask about peace, since it’s very relevant to my religious practice today. The abbreviation of the name of the religious body I serve as a priest are the letters SLM, which not only stand for Sethian Liberation Movement, but is also the ancient Egyptian word for “peace”, the state of mind one can attain through Sethian gnosis. And when I converted to Buddhism, the monk conducting the refuge ceremony renamed me with a Buddhist word for “peace,” the name by which my students and closest friends refer to me. As for my social beliefs, I’m convinced that as we fall ever deeper into this terminal Kali Yuga, or unlucky age, society in general is fucked beyond repair. I’ll spare you my anti-Internet lecture here, but I believe the worst social ill of our time is the mass addiction to social media and digital gadgets of every kind. Zeena and I remain ecology and animal rights activists. We’ve protested Communist China’s genocidal policy in Tibet. And as part of our left-hand path devotion to the feminine, we’ve supported the cause of women’s rights in Iran and India. As a prerequisite for being initiated into SLM, candidates are required to volunteer in some socially engaged altruistic activity of their choice in their local communities. For the most part, though, the futile game of partisan human politics is of no concern to us. We’ve discovered that lasting peace isn’t based on outer material or social circumstances. It can only be realized by diligently taming the mind’s deluded interpretation of reality through meditation.
MI. As a musician and a music listener, what’s your judgment over the whole Heavy Metal scène of the 1990’s and 2000’s years? Nikolas. I’m far too much of an old-fashioned square in my musical tastes to be qualified to answer your question. The last time I paid attention to contemporary popular music was during my wayward youth in the late 1970s, and even then I was never a great admirer of the electric guitar. If it’s any consolation, here’s what I listened to while I answered your questions: Zero Gravity, a pioneering 1975 Moog synthesizer album, Matrix 17 by one of my all-time faves, Krysztof Penderecki, and – another French connection! – an amazing album called Musique de la Gréce Antique. If your readers want the full Sensurround interview experience, they should read this interview again with that music as a soundtrack. No guitar solos in any of them, alas.
MI. The final word for the readers of Metal Impact? Nikolas. What more is there to say but AEMINAEBAROTHERRETHORABEANIMEA?
MI. Thank you very much Nikolas. Nikolas. My pleasure.
30 YEARS AGO TODAY: THE FIRST OFFICIAL RADIO WEREWOLF YOUTH RALLY, 29 May 1985
In honor of this historic anniversary, we present the first Official Evening Programme published by The Radio Werewolf Ministry of Propaganda and Public Enlightenment distributed to the lucky spectators of Radio Werewolf’s first performance on this earth at The Music Machine in Los Angeles & a suitable for framing 1985 portrait of RW founding fathers Nathan Pino, Nikolas Schreck & Evil Wilhelm at their first Official Photo Shoot as captured in the lens of RW court photographer Hedy Hart.